Although some call this day the “Day of Atonement” that would only be placed in the Hebrew Scriptures by unknowing translators. A “KPR” in Hebrew is a cover or a lid for a pot. Why is that important?

This day, much to the consternation of those who follow the Babylonian lunar calendar, always starts at sunset on the sixth day of the week, just prior to the weekly Sabbath. Because it is a fast day — no food or water — some tried to move the day to a more “convenient” position so that it would NEVER fall on a “Friday.” That means they can’t prepare food for the Sabbath. They created rules for “changing the times (years) and the seasons (months).”

Huh, sounds like the same kind of problem that Moses had to with the People after they came out of Egypt. The people arrived at their stopping on the 15th day of the second month, which was on Enoch’s calendar the sixth day of the week. They did not have time to prepare food and went to bed hungry. They were about to be taught a lesson. The next day, the 16th, was declared to be the Sabbath. And they had no food.

Oh, dear. What are they going to do. Now they had to go hungry for another day. Moses was told by Yahua to tell the people that they would be fed quail in the evening and in the morning they would receive food from “heaven” — manna.

Nevertheless, they still grumbled an complained to Moses. “Did you bring us out to this desert, where there is no food or water, to starve us to death. We were better off in Egypt where we had leeks and onions to eat. “

Hmm, that makes me wonder if that was the diet they were given to eat by the Egyptians.

I was teased yesterday at the restaurant where my friend and the waitress offered me an onion … continue

OK! What’s happening? On September 18, 2009 at sunset the third quarter and the seventh month of Enoch’s calendar begins. This is the day of the Feast of Trumpets. It is NOT “Rosh Hosanna” as that means the “beginning of the year.” Well, some may think the year begins then, but it is not the beginning of the year on the calendar revealed to Enoch.

There is something I found fascinating about the times used in prophecy. Only when following Enoch’s calendar are 1260 days, and 42 months, and three and half years (time, times and half a time) equivalent times. They are the same length using the 360 counted days on Enoch’s calendar.

So why state them differently?

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If you are following Enoch’s calendar you would know that the day of this writing is the Sabbath, and is the last day of the fifth week in the “Feast of Weeks.” One interesting fact of this seven week period leading up to the Feast of Firstfruits, was the prohibition instruction in the Torah about not eating any grain. I just heard a giant gulp!

Here is the quote, about which I have written …

And you do not eat bread or roasted grain or fresh grain until the same day that you have brought an offering [Wave Loaves] to your Elohim – a law forever in all your dwellings. (Lev 23:16)

What does this mean for us?

For some, it probably is “proof” that there are some “nuts” in the world. But for those with insight and understanding, it should mean that there will be no “harvest” (speaking of resurrection and eternal life) during this time.

And that is exactly what the Scriptures teach concerning those pesky seven “weeks” of Enoch’s vision. …

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The time of this writing is on the 46th Day of Enoch’s Calendar, which was given to him by direct revelation from the Messenger Uriel. The 46th Day is also the Seventh Day or Sabbath of the Week and last Day of the Third Week in the Feast of Weeks. We are now marching through, Day by Day and Week by Week, the Seven Weeks of the Festival. When the Weeks are complete, the very next Day after the Seven Weeks is the 75th Day of the Year and the 15th Day of the third Month.

It is called the Feast of First-fruits …

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It is very difficult for most People to understand that the time in the  Enoch Year (2009/2010) from Monday at Sunset through Tuesday at sunset is the Sabbath Day as taught in the Torah and the Sabbath that was set apart at the beginning. Is that relevant today? But that is only one item. What about the Torah or even the Declaration of Independence and the Constitution? Are they relevant? Some opine that none of these are “relevant in this age of ‘new enlightenment.’”

Some ask: How could the Sabbath be on a Monday and Tuesday? Wasn’t it “supposed” to be on Friday and Saturday? or on Sunday? Or maybe, as some believe, it was “done away” or “fulfilled.”

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