There are three concepts that merge into one that provide us with a vision of Elah ( Eloah ). These are the message told by the visual instruction provided by geometry, the powerful levels of Creation as seen in the Hebrew alphabet, and dynamic nature of the Hebrew Scriptures ( Tanach ). When combined together in our minds, we begin to see a picture of awesome scope containing the entire destiny of all of us, weak mortals that we are.
In this post, I want to open our minds to comprehend these in a way that few have ever imagined. Some of this may be hard to understand, but I believe it is possible to explain it simply and powerfully.
First, the Hebrew language from the very beginning with its pictograph characters reveals something no other language has done. Some asked where I got the esoteric meaning in the letters. I found this difficult to answer because I discovered it first in a secondary source. This does not constitute evidence. So after more research, I found that most sources were secondary. The original source of the hidden meaning was in the ancient characters of the Hebrew alphabet. The modern Hebrew characters, though useful, lost the meaning contained in the imagery of the ancient Hebrew characters. Also Hebrew never did consist of only consonants as some mistakenly assume. Rather, the ancient characters contained vowels as all normal languages do. Without vowels a language lacks the music, and turns into a cacophony of clicks, pops, white noise, and explosives. This never was the Hebrew language. It was a very musical language, which is result of rich vowels.
To assume that the addition of the vowel markings by the Masoretes of the 9th through the 12th centuries was the initial introduction of vowels into the language is a gross error. Furthermore, they introduced false sounds based on their faulty hearing. Hebrew had been seriously affected by the influence of common languages so much so that it actually was not the same. So it is with the evolution of all languages. But what we see with the introduction of the ancient Hebrew pictographs is the restoration of the orignal source of meaning to the letters.
Expanding Hebraic Science and Geometry
Second, the pictures created by the Hebraic sacred geometry form a picture of Elah that encompasses eternity. In my opinion, it is as close a picture of the nature and mind of Elah that we can grasp, only the details are minimized. The inclusion of the sephira allows us to think more rationally about the important characteristic of Elah as they are expressed in the past, the present, and over time. This becomes a tool for comtemplation and meditation so that we can grow in wisdom and understanding.
An interesting addition to the picture is the use of the compass to create the sixfold creation process. By using a compass we can draw six and only six circles by maintaining a constant radius. The first circle starts at any place on the page. Then the next circle starts at any point on the circumference of the first circle. This forms an intersection between these two circles. We start a third circle at a point on the circumference of the second circle and place our pencil one the intersection of the first two circles. Continuing in this way we would form a pattern of six and only six circles; all of them joined in a common center point. Then if we draw straight lines at the intersections, a hexagon would form. And if we draw straight tanget lines joining two circles at a time, another hexagon is form on the outside.
The interesting part of this is in the word “bereshith” that we translate “In the beginning.” If the word is parsed into two words: bere shith, the meaning is now, “I create six!”
Ancient Hebrew Pictographs Create Dynamics in Scripture
Whereas Modern Hebrew is very rigid because of the notion that it consists of only consonants, the Ancient Hebrew Pictographs are more dynamic and plastic. The meaning contained in the letters and the numeric value of each creates in our minds and spirits a dynamic language. Each of the esoteric meanings of the letters paints an ever flowing picture of Elah. There is the outward meaning contained in the Tanakh or Hebrew Scriptures, and a hidden meaning. Some have said that all the letters of the Torah form one of the names of Elah. It is unpronounable, but that is not the point. Each of the Hebrew letters contains a character point in Elah. Each contributes its part to an understanding of the plan and purpose of both Elah and his Creation. But limiting that phenomenon to only the Torah is a mistake. The entire document of all the Hebrew Scriptures expands the infinite potential of the Word, or Logos, or Manifestation of Elah.
As noted, simply changing bereshith to bere shith was enough to expand the meaning of Genesis 1:1. It is almost beyond human imagination to consider that there is a dynamic flow of revelation that can happen by understanding the esoteric permutations of the letters alone and then combine that with changes also in the structure of the Word, as the letters open up the space between and recombine without changing their original order!
But a factor remains that could prevent us from reaching the depths of this mystery. How could we dig deeper into the mystery, when we ignore what the Word says now? There are many images and spiritual lessons that as a people we have blocked out of our thinking. If we are unwilling to understand what was written and promised, are we going to be better off if we leave that undone while we pursue greater mysteries?
Here is what we would find. Revelation comes from EL, Elah (Eloah), the Elahim ( Elohim ), and Eyahuwah (YHWH, Yahweh). And it will start with understanding what was written for us centuries ago. Therefore, we will never learn the hidden things, if we don’t understand what is plainly revealed before our eyes.
Most of the problem can be simply explained. Wisdom, to a large degree, is lost in the translations. Therefore, a return to the ancient language would be an ideal. But if it doesn’t start in our heart, it will never get into our minds. So we can overcome what has been lost because the Spirit teaches us all things, even the hidden things.
In the future, and after the great resurrection, the earth will be filled with the knowledge of Eyahuwah, like the waters that cover the earth. The Torah will be written in our hearts and minds, which means that we will beome the Torah. And because it embodies both in word and in letter the likeness of Elah, we then will become an expression of Elah in us and as us. Then the Torah becomes more than written word. Rather than ink on parchment or carvings in stone, the People will become the Torah, and all the characteristics of wisdom, understanding, mercy, judgment, love, righteousness, and light will be seen in us.
But why wait?
This can begin to happen now, if we ask for it.

“The Torah will be written in our hearts and minds, which means that we will become the Torah.”
So this is what is meant by Rev. 20:12,15? “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And whosoever was not found written in the book of life was cast into the lake of fire.”
I had to read this post over and over again, as each time I think I understand, the clouds come back and obscure my understanding! What you write is certainly an exercise of the gray matter.
Okay. So bere shith, when the two combined words are separated, now says “I create 6″ (that would be the numeral 6, rather than the phonetic “six” wouldn’t it?). Now isn’t the number 6 assigned the value of man? Is the meaning “I create man” more in line with what the truth is, as opposed to “I create six” meaning the number 6 is being created, the number which is basic to your geometric illustration? I think the answer is yes to both; when we see the dynamic geometric “tree of life”, are we seeing the inevitable transformation of Man to his rightful place, or are we seeing the placement of Man to his rightful place AMONG the essence of the totality of Life (as in, “ye are the branches”)?
Oops, I think that’s a little backward, what I wrote earlier. The phonetic “six” is the number of man; “I create 6″, then, is that you have the meaning that the number itself is being created for the geometric design of the tree of life.
This comes from an eighth century document, Baraita de Ma’asch Bereshit.
The point is that there is something hidden in the Hebrew text that someday we may understand. Taking the first word of the Torah and finding it can be read differently, may not be helpful, if we don’t understand what we read now, but it does make one think. It relates to Hebraic Geometry: to the hexagon, the progression of circles, the hexachord, and the six days, and how these things form a visual and aural backdrop from which we can view the creation process.
The mystery behind the first words of Genesis (bereshith) is that Elahim was also created, as I wrote in an earlier post (What happened before the Beginning). The first few words can actually be translated:
And from there the account describes how Elahim also used six to create the heavens and the earth and from that a seventh was produced by doing nothing more.
I’m sorry for my confusion; I’m still trying to keep these three unfamiliar words in context: Elah, Elahim, Eyahuwah (Hashem?). And the others, Eyahushuag (Jesus?), Hashem (Eyahuwah?). May I ask you to once again list these with the names we currently are familiar with? The difficulty lies, of course, in forming a mental image of the person behind the Name. Especially since even the English translations use different names for the same word!
I think it might be the other way around. The English translations use either “God” or “LORD” to translate different Hebrew names. Sometimes, they use “LORD God” and the “Lord Almighty.”
The problem is our conditioning. When we here the word “God” we form our own mental image that we picked up from a bunch of different sources. So if I say that the Hebrew words “El,” “Elah,” and “Elahim” or Eloah and Elohim are all translated “God,” does that create understanding? No. Because now we rely on conditioning rather than revelation, and we are no better off than we were before.
What we need to do is learn more precisely what each of Hebrew names mean and to whom they belong. This also takes some personal study and meditation along with prayer in order to gain the wisdom we need. Maybe I need to back an see if my earlier posts on this subject need to be rewritten or at least touched up.
Not only should we understand these names, but we also should know about “The Lord of Spirits,” “The Head or Ancient of Days,” “The Chosen One,” and also the One, the Self, the All, and so on.
It is a process, and I intend to dig deeper into the spiritual, where our understand and wisdom can really begin to grow.
I agree; I’ve always had a problem with the mental “concept” of God. I think that’s a major problem, why as a general rule, no one can identify with an entity that has no form, no name, no real personality other than what each gathers when they read the OT. In the NT, everybody identifies “God” as either Jesus, or just as “the Father”. Still, no “1 on 1″ identification.
Yet I am still betwixt because although Jesus, while on Earth as “the Son of God” (who prayed to his “Father”), he must have been “filled” with the fullness of the “Holy Spirit”. Now, we need to identify the Father, the Son, the Holy Spirit; I always suspected that Jesus was not supernaturally begotten at birth, because then he would not have been “like us, his brethren”, that is, like a man, susceptible to all the weaknesses of a man. If his masculine parent was “God”, then, well…how could he have failed? And how could I, a mere “man” without the benefit of the same masculine “father”, even HOPE to ever be able to overcome?
I believe, therefore, that Jesus was a man born into this world, chosen by God, “begotten” by the indwelling of the Holy Spirit which was the only source of his “power”; that in him, in other words, was the “measure of the stature of the fullness of Christ” did reside. And my “hope”, being a mere mortal, was “Christ in me” MY HOPE of “glory”.
Experientially, what I’ve ever actually identified insofar as “Father, Son, Holy Spirit”, is the “Holy Spirit” (I have no other name for this entity; for the longest time I believed it to be masculine, until a vision I had where a “feminine” spiritual figure appeared to me and we carried on a “conversation”).
I ask you this: aside from “spiritual experiences” which we have both had, in which we expect no concrete embodiment, why do we not have face to face encounters with… with… with whomever of that realm? I know a man who says he speaks with angels, who appear as men, who give him not just insight but non-cryptic conversations, who have names and characters. By this I mean, the angel is seen in public places by this man; this man goes up to the angel and the angel tells him to accomplish certain things (go to this place; wait for more instructions; do this, do that). And the man gets confirmation afterwards (the man and his group).
I know we have been conditioned to be unworthy, unclean, creatures so in darkness that we would die if that holy light came upon us. But is that true? I’ve clearly heard audible words, mutual conversations with a “disembodied” persona, but that was internal. If internal, then one has to be wary that it may not be what we think; one cannot go around and expect to be believed, and further, it could very well just be a sign of some mental instability.
I go to secluded places, thinking that perhaps, while I am distracted by worldly events around me, that I just don’t see or hear. Hey, I pray, earnestly, though I’m left with the doubts that say “well, obviously if there is an ear of God, He’s not listening, or worse, He’s ignoring you!” What I am saying is, why, oh, why, can he not raise us up to the level where we CAN see him (or his representative) face to face? That is, if He, or his representative, will not come down to MY earthly level, take me up to his!
I’m not complaining, I’m curious. Brother, I know we purportedly only have “a measure” of the Spirit, but actually, the scriptures never indicate that there’s no possibility of HAVING his fullness.
But again, the question is, WHO is WHO? It’s beginning to look as if the God we have been taught, who “created” the heavens and the earth, is not the ULTIMATE HIGHEST “GOD”, that the Creator is the CONSCIOUSNESS that called into being all things.
Therefore, since any appearance by any spiritual holy entity is rare, I conclude that I see “the face of God” in the face of every human being; I see the Son as “the Christ” manifesting outwardly from those brethren whose actions (fruit) is pure, holy, loving, merciful, forgiving, and all I can do is keep on earnestly hoping for more than just “spiritual” manifestations of the evidence of THE TRUE ONE, whose name we do not know!
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